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Srimanta Sankardev〔The name is spelt variously as Sankardev, Sankardeva and Sankaradeva. Further discussion may be seen at relevant talk page.〕 ((ˈʃænkə(r)ˌdeɪv ); 1449–1568) ((アッサム語:মহাপুৰুষ শ্ৰীমন্ত শঙ্কৰদেৱ ''Môhapurux Srimôntô Xônkôrdeu'')) was a 15th–16th century Assamese polymath: a saint-scholar, poet, playwright, social-religious reformer and a figure of importance in the cultural and religious history of Assam, India. He is widely credited with building on past cultural relics and devising new forms of music (Borgeet), theatrical performance (Ankia Naat, Bhaona), dance (Sattriya), literary language (Brajavali). Besides, he has left an extensive literary oeuvre of trans-created scriptures (Bhagavat of Sankardev), poetry and theological works written in Sanskrit, Assamese and Brajavali. The Bhagavatic religious movement he started, Ekasarana Dharma and also called Neo-Vaishnavite movement,〔(【引用サイトリンク】url=http://www.atributetosankaradeva.org/mahapurusiya.htm )〕 influenced two medieval kingdoms---Koch and the Ahom kingdoms—and the assembly of devotees he initiated evolved into Sattras over time, which continue to be important socio-religious institutions in Assam and to a lesser extend in North Bengal. Sankardev inspired the Bhakti movement in Assam just as Guru Nanak, Ramananda, Kabir, Basava and Chaitanya Mahaprabhu inspired it elsewhere in the Indian subcontinent. His influence spread even to some kingdoms as the Matak Kingdom founded by Bharat Singha, and consolidated by Sarbanda Singha in the latter 18th century endorsed his teachings.〔P. 372 ''Religious History of Arunachal Pradesh'' edited by Byomakesh Tripathy, Sristidhar Dutta〕 His literary and artistic contributions are living traditions in Assam today. The religion he preached is practised by a large population, and Sattras (monasteries) that he and his followers established continue to flourish and sustain his legacy. ==Biography== After the death of Sankardev, Madhavdev incorporated narrations of his life in prayer services, a practice that was followed by his apostles, and in due course of time a large body of biographical literature arose. These are generally classed in two groups: early (those by Daityari Thakur, Bhusan Dwija, Ramananda Dwija and Vaikuntha Dwija) and late (''Guruvarnana'' by Aniruddha Das, the more than one anonymous ''Katha-guru-carits'', ''Bardowa-carit'', ''Sankardev caritra'' from Barpeta, the ''Saru-svarga-khanda'' and ''Bar-svarga-khanda'' by Sarvabhauma). The authorship of the biography credited to Ramcaran Thakur, Daityari Thakur's father, is doubted and it is generally dated to the 17th-century and classed with the late biographies. In general, all biographies consider Sankardev as an incarnation of Vishnu, including that by Daityari Thakur, the earliest. The late biographies differ from the early group on the count that they ascribe supernatural feats to Sankardev, and describe miraculous events; and there is a tendency to read some events of the Bhagavata into his life. The biographies are full of contradictions; even though the earlier ones are considered more accurate, not all they claim are true—Daityari Thakur's biography, the earliest one, claims Sankardev met with Chaitanya, which is now not accepted to be true. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sankardev」の詳細全文を読む スポンサード リンク
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